quinn65
2nd Level Red Feather
- Joined
- Sep 30, 2001
- Messages
- 1,479
- Points
- 83
My brain hurts
Man, this is a tough thread to post to. All the arguments reach so far back that you'd almost have to write a book to justify any position. I mean, just look at the title. Fresh off of Halloween, and it's the scariest thing I've seen all day... 🙂
Setting tickling aside for the moment (and why not, since it's the basis of the entire community 🙂), the whole issue of religion and guilt is sorta being covered in ReturnToGod's thread under General Discussion. Ok, so that's that, I hope.
Which leaves the question: is tickling evil? I think we all agree that a mother tickling a baby or one friend poking another in the ribs is not evil. So if tickling is not *intrinsically* evil, and if the potential for tickling-related evil does exist (if it doesn't, there's no issue), evil must inhere in the *context* of tickling.
But you can't go from here without addressing evil itself. It's tempting to cut one huge corner and replace "evil" with "wrong," and then cut another huge corner and hold "wrong" undefined. The shortcut is to rely on a gut sense of what "wrong" is. (I hope none of you are professors of rhetoric, but if you are, bear with me to the end of the post.)
These shortcuts get us straight to the contextual aspect of tickling. We've already agreed that mother/baby, etc. contexts are ok. But which contexts start to push the envelope? Here are some examples...
EXAMPLE 1
You partner asks to be tickled. You oblige enthusiatically and you both have fun. In the course of the ticklefight, you snag a shoestring or something and tie them up. You keep at it. The doorbell rings, and it's your friend. You invite your friend back to help. Your friend whips out a camera and starts filming. You post the film on the internet...
[In this example, I intentionally left out the ticklee's reactions, because they would dictate the course of the action, wouldn't they? Once your partner clearly stopped having fun and started to voice serious objections, I think most of us would agree that you'd be obliged to stop. To do otherwise, against your friend's will, would start to seriously flirt with the concept of "wrong".]
EXAMPLE 2
Just like example 1, but in the past your partner has stranded you naked in a public restroom stall as a practical joke. You had to dash across a crowded restaurant to get to your car...
EXAMPLE 3
New scenario: Two college roommates know the third is ticklish, so they stage an ambush tickle-attack in the dorm room one night. It escalates like example 1...
[Same deal, right? You'd have to focus on the nature of the interaction among participants]
EXAMPLE 4
Example 3, but the ticklish roommate is an incredible jerk who plays loud music, never repays money, and has any other number of nasty traits that makes them generally unlikeable.
EXAMPLE 5
Example 3, but the ticklish roommate is incredibly attractive and lusted after by either of the other roommates, who has a tickling fetish.
EXAMPLE 6
(Sorry, Kuj, but it would just be transparent to tapdance around this) A student wants into a club, and as an initiation ritual, is tricked into a vulnerable position and tickled.
[This would go back to the 'nature of interaction' standard, woiuldn't it? Should the tricked student be given a safe word?]
I think this all has to get back to two things: ascribing what specific "natures of interaction" would constitute a ticklee's clear desire to stop; and somehow defining "wrong" or "evil," which I conveniently skipped at the outset. I think both of these things are easier to tackle with some sense of context.
At least I hope so. 😉
Pax,
quinn
Man, this is a tough thread to post to. All the arguments reach so far back that you'd almost have to write a book to justify any position. I mean, just look at the title. Fresh off of Halloween, and it's the scariest thing I've seen all day... 🙂
Setting tickling aside for the moment (and why not, since it's the basis of the entire community 🙂), the whole issue of religion and guilt is sorta being covered in ReturnToGod's thread under General Discussion. Ok, so that's that, I hope.
Which leaves the question: is tickling evil? I think we all agree that a mother tickling a baby or one friend poking another in the ribs is not evil. So if tickling is not *intrinsically* evil, and if the potential for tickling-related evil does exist (if it doesn't, there's no issue), evil must inhere in the *context* of tickling.
But you can't go from here without addressing evil itself. It's tempting to cut one huge corner and replace "evil" with "wrong," and then cut another huge corner and hold "wrong" undefined. The shortcut is to rely on a gut sense of what "wrong" is. (I hope none of you are professors of rhetoric, but if you are, bear with me to the end of the post.)
These shortcuts get us straight to the contextual aspect of tickling. We've already agreed that mother/baby, etc. contexts are ok. But which contexts start to push the envelope? Here are some examples...
EXAMPLE 1
You partner asks to be tickled. You oblige enthusiatically and you both have fun. In the course of the ticklefight, you snag a shoestring or something and tie them up. You keep at it. The doorbell rings, and it's your friend. You invite your friend back to help. Your friend whips out a camera and starts filming. You post the film on the internet...
[In this example, I intentionally left out the ticklee's reactions, because they would dictate the course of the action, wouldn't they? Once your partner clearly stopped having fun and started to voice serious objections, I think most of us would agree that you'd be obliged to stop. To do otherwise, against your friend's will, would start to seriously flirt with the concept of "wrong".]
EXAMPLE 2
Just like example 1, but in the past your partner has stranded you naked in a public restroom stall as a practical joke. You had to dash across a crowded restaurant to get to your car...
EXAMPLE 3
New scenario: Two college roommates know the third is ticklish, so they stage an ambush tickle-attack in the dorm room one night. It escalates like example 1...
[Same deal, right? You'd have to focus on the nature of the interaction among participants]
EXAMPLE 4
Example 3, but the ticklish roommate is an incredible jerk who plays loud music, never repays money, and has any other number of nasty traits that makes them generally unlikeable.
EXAMPLE 5
Example 3, but the ticklish roommate is incredibly attractive and lusted after by either of the other roommates, who has a tickling fetish.
EXAMPLE 6
(Sorry, Kuj, but it would just be transparent to tapdance around this) A student wants into a club, and as an initiation ritual, is tricked into a vulnerable position and tickled.
[This would go back to the 'nature of interaction' standard, woiuldn't it? Should the tricked student be given a safe word?]
I think this all has to get back to two things: ascribing what specific "natures of interaction" would constitute a ticklee's clear desire to stop; and somehow defining "wrong" or "evil," which I conveniently skipped at the outset. I think both of these things are easier to tackle with some sense of context.
At least I hope so. 😉
Pax,
quinn